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Thursday, March 26, 2015

Self-destruction

I couldn't understand why they didn't want to try harder to resist the temptation. In fact, I was angry about it. Did they not see what it was leading to? Did they not care about the long term consequences? The more I thought about it, the angrier I became.

Then it hit me. God must think the same thing when it comes to me and my sins. The question was, why don't I try harder? Why don't I see what each choice to give in brings with it? Why don't I care more about where this will leave me in the end?

More than that, why don't I see what this is doing to my Heavenly Father's heart? I was saddened as I watched that loved one give in, with, it seemed, very little remorse. Saddened to the point of anger. How much greater is my Father's grief each time I choose to be disobedient--each time I choose to lose my temper, each time I choose to oversleep, each time I choose to refuse drinking more water? I understood once more in those few moments, but a small measure of the heartache He must feel; I understood once more, to a degree, why He hates sin, and why He is so displeased when we refuse to let Him set us free.

It destroys, and by holding onto it, we are destroying ourselves. By destroying ourselves, we destroy others. Sin makes us evil, and thus we exert a detrimental influence on others when we cherish it, if only in part. Who wouldn't hate that? The very thought of it is detestable. We can't understand those who choose to be suicide bombers--we can't fathom why they choose to kill themselves, and consequently anyone who happens to be around them. We think they're insane.

But every time we choose to do wrong, we do the same thing. "But he that sinneth against Me," says the LORD, "wrongeth his own soul: all they that hate Me love death" (Proverbs 8:36). We have only to look in His Word to see that we wrong others, too, when we sin. 1 and 2 Kings speak of many kings who made others to sin by their conduct, and the Gospels tell us that it is our sins that crucified Christ, the Father's Son. (Acts 4:10; 1 Cor. 15:3).

Sin doesn't paint a pretty picture by any means, but may that picture point us to our only hope--that is, Christ. "O Israel, thou hast destroyed thyself; but in Me [is] thine help (Hosea 13:9). He longs to save us, and He is able. (Matt. 18:11; Hebrews 7:25).

I want to let Him save me, so I can stop walking this path of self-destruction. What about you?

Blessings,
Jean



Sunday, March 15, 2015

The Right Thing


"Do the right thing because it is the right thing to do."

That's not an easy thing to do, or something we naturally want to do. But if we would be faithful subjects of King Jesus, we must—and praise Him that He imparts the desire and strength to do it if we ask and believe! I know this to be true personally.

In the adult Sabbath school quarterly, there was this statement in last week's lesson: "Everything that Christians do should be as transparent as the sunlight. Truth is of God; deception, in every one of its myriad forms, is of satan.... It is not a light or an easy thing to speak the exact truth."[1]

Some time ago, a friend confided in me. Some of the things they told me were very saddening and alarming to me, especially in light of what I believe about the great controversy between God and the devil for men's souls. At that point in time, my relationship with Jesus was not as strong as it is now. I didn't understand about going to Him alone with our troubles. Besides this, talking has always been one of my greatest faults. As a child, I was one of those kids that you were better off not telling secrets to. Even though I got a little better grip on it as I grew older, the problem was by no means gone. The burdening nature of the information shared with me, combined with my natural tendency to gab, made it difficult for me to keep silent. I ended up sharing the bulk of the information with my mother—but my friend knew nothing about this.

One day we were talking about our mothers via text. "It's a good thing you're close to your mom," he said. A few minutes later, he asked, "You don't tell her what I tell you right?"

At first, I avoided the question, hoping he would leave it alone. That wasn't to be. "Well do you?" he demanded.

"Not generally. Generally I just tell her about school and your Bible questions," I finally replied. I said a little more, but then we changed the subject. I tried to justify what I said—after all, that is what I generally did. It's not exactly a lie, I reasoned, but I still felt uneasy. Even so, I was scared to tell him the truth. My friend isn't exactly the most gentle, and I didn't want to face his wrath.

Instead, I determined from that day that I would cease to talk about my friends' personal issues—even with my family. Thankfully, the Lord was merciful and has helped me to progress in this matter; nevertheless, my roundabout deception would often come back to me. I was perplexed and afraid. I didn't know for certain what I had to do—was I just worrying about nothing? Was I being too fanatical? And even if I wasn't, what would he do if I told? Would he reject Jesus because of my failure?

Then came the day I saw the above quote about being transparent. The more I read it, the more I knew what I had to do. Since I'd written my friend many letters over the years, and because I didn't want to face a verbal onslaught via telephone, I opted to do that.

I quoted the statement in it, and explained my folly. I also explained that through Christ, I was seeking to follow the counsel of Proverbs 11: 13: "A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter." I told him that while I hadn't perfected this yet, the Lord was helping me. I ended by saying how freeing it felt to follow the verse, and I asked him to pray that I would overcome my bad habit.

 I prayed much as I wrote and sent it, hoping that God would be glorified somehow. I prayed that despite my shortcomings, he would see there was something to Christianity, at least because I was seeking to live up to what I knew by righting wrongs. I was hoping and praying  he would see that even confession isn't something that man wants to do on his own, that there must be Someone Who gave me the desire and the power to do it. I found out a few days afterward that he had not received the letter. He had moved, and he didn't know whether he had a forwarding address. He declined to give me the new one for whatever reason, so I wrote him an E-mail. Between the time I sent the letter and wrote the E-mail, I'd remembered something else I had been deceptive about, so I tried to clear that up too. I texted him a message to read it when he got the chance.

He did. "I thought Christians were supposed to be faithful," he wrote.

"They are. I have failed and I know that," I answered.

He went on to say that he would forgive me in time. I was happy, and praised God that it went much smoother than I expected. After some more pleasant exchanges, I shut the computer down to go for devotions. When I turned it on a few minutes later to refresh my memory on something, I unfortunately noticed a text that revealed my friend had misunderstood me again in regards to the second issue. I decided I would take care of it later, and went on looking for what I wanted. Not finding it, I returned to my devotions.

Later I attempted to clarify what I meant with the second issue. Long story short, last year I had repeatedly brought up memories of something that went on in the past. I had done this because he didn't remember it at all, and it hurt my pride. It hurt that he remembered other similar things with other people, but not when it came to me. Simply put, it was an I issue. During that period, I was also struggling with morose and gloomy thoughts that left me feeling like no one appreciated me, so I suppose I took more offense to his forgetfulness than I would have otherwise. Somewhat understandably, he had taken my bringing up the past to mean something plausible, but entirely different from what I had actually meant. While I had refuted this claim, I hadn't been truthful when I explained why I mentioned the memories again. Perhaps I was too embarrassed at the thought of his knowing just how big of an ego I had. Whatever the case, I told him the truth about that in the E-mail too, along with the other problem.

It seemed so simple to me. An admission of deception and pride. He didn't understand, and again started going on about what he claimed I was saying. I tried to set the record straight once more; but he persisted in thinking this way, and began to belittle me. As I answered each text, I had to stop and check the anger that welled up inside. Through Christ's grace, I didn't retaliate to the insults, but just kept trying to help him see that I was apologizing over an attempt to hide my hurt ego, and nothing else. I finally told him very plainly that what he thought was not the case, not at all. He understood that well enough, but I fear that my intent for apologizing is still lost on him. Looking back over the E-mail, I see that I didn't word things clearly, so I suppose I can't fault him. Perhaps it was the same with my texts. He has told me before that I get "too advanced" (or something like that) in my speech.

I forget sometimes that people who don't share my faith won't see things in the same vein that I do. While I'm sad that he can't seem to simply understand and forgive me, I am happy that, through Christ, I did the right thing because it's the right thing to do; I'm happy that my conscience is clear. I don't know what my friend will do, whether he will let this have a part in making or breaking his decision for Jesus in the end; but I do know that God uses all things for our good. If the good here is simply a clean conscience and further warning to always be tight-lipped yet truthful, that's enough for me. I hope this inspires you to do right for its own sake as well—even if it is a longwinded post!

Blessings,
Jean



[1] Ellen White. Reflecting Christ, p. 71

Wednesday, March 4, 2015

"In Perfect Peace"

"Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on Thee]: because he trusteth in Thee" (Isaiah 26:3). What a beautiful picture of what one can possess when he puts his trust in God! He will never be ruffled and he will never lose control, because he knows Who is with him, and isn't worried about anything. He commits all to the care of his God, and seeks strength from Him, that he may do what is required of him. Yes, that is the picture of one who whole-heartedly depends upon God.

But for most of us, this picture isn't indicative of our day-to-day lives. When we get right down to the heart of the matter, we discover that we trust ourselves more than we do Him. If this weren't the truth, we wouldn't lose our cool or plunge into despondency when things don't happen according to plan. Whether we want to admit it or not, we so often act this way because we want to control the situation instead of letting God control the situation. This leads to the question, why do we feel--even deep down--that we must be in charge--especially when we know God has nothing but our best interests at heart? We are afraid that if we completely surrender everything to Him that we will not be happy, that we will be missing out on something. We don't honestly trust Him.

Our reactions to situations shows better than anything else whether we have a living connection with God. If we do, we weather them well, no matter what; if not, sooner or later we fall apart. I pray that we all may learn to trust Him fully, that we may indeed be kept "in perfect peace."

Blessings,
Jean

Thursday, February 19, 2015

The Example of Daniel and His Friends

When Daniel heard that the king of Babylon wanted to slay all the wise men, including him and his friends, what did he do? He asked the king for time, saying that he would "shew the king the interpretation" (Daniel 2:16). As soon as he had done this, Daniel went home and told his three friends Hananiah, Mishael, and Azariah, what was going on (v. 17). Why did he tell them? Was it to gossip about matters at court? No. Was it to sit there and fret, wondering how they could save themselves from certain disaster? No. The Bible tells us that Daniel told them for a far different reason.
 
He let them know, "that they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise [men] of Babylon" (v. 18). It was so they could all pray about it together. Even though none of them knew Christ in person, they doubtless understood even then the principle He put forth when He said, "For where two or three are gathered together in My name, there am I in the midst of them"(Matthew 18:20) a few hundred years later. There is power in prayer, and even more power in group prayer. Was Daniel unrewarded for choosing to ask his friends to unite with him in requesting the aid of heaven? Did their petitions go unheard? "Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven" (Daniel 2:19). No; as we can see, it was because of their prayers that the secret was revealed; and that revelation blessed not only these youth and the people in their lifetime, but also people throughout every age. Why not follow this example today?
 
Blessings,
Jean

Wednesday, February 11, 2015

Available in Print

Hi all,

I just want to let you know that most of the posts here are available in print now. The title is Gems in the Sand. Some haven't been included, and there are many that have never made it here. As of this writing, it will be 3-5 days before it is available to buy on Amazon, but it is available for purchase here: I hope it will prove a blessing to someone!

Sincerely yours,
Jean LeBlanc

Sunday, February 8, 2015

As Intended

My sister and I had given some money to a family member as a gift, so they could replace something they had lost. Well, they didn't use the money for what we had intended it be used for, and I have to admit, that bothered me a little. I suppose it wouldn't have been so bad if we hadn't said that it was to replace that item in particular. It felt somewhat like a misuse of our generosity, at least to me.

Then I had a thought: don't we misuse God's gifts, His generosity, to us? What I was thinking of especially was His grace. Many Christians believe, as I used to, that God's grace is there only to cover up our deformities; that it is because of His grace that we may do as we please and still be saved. In all actuality, such a mentality is an abuse of this wonderful gift.

Paul writes in Romans 5:20-21: "Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord."

But is this grace that abounds there to give us license to do anything?

"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?" (Romans 6:1-2). He goes on to say that if we were baptized, we are dead to sin, and that we are not to yield to sin, but to God's will (vv. 3-13). "For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid" (vv.14-15). He continues by saying that we are servants to whomever we choose to obey. If we choose to sin, we are servants of the devil; if we choose to do right, we are God's servants.

However, we need His strength to choose to do right and to do it. That is part of what His grace is there for. It is by His grace that a dual miracle takes place; firstly, the miracle of justification, or in other words, being forgiven past sins and declared innocent because of Christ's sacrifice (Romans 3:24), and secondly, the miracle of sanctification, or the miracle of being able to live right in the future. This is seen over and over in the Bible. "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Hebrews 4:16, emphasis supplied). "Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear": (Hebrews 12:28, emphasis supplied).

As we can see, grace is there to cleanse us and enable us to serve the God we love in the way that He desires us, not to release us from duty. May we all then start using this great gift as God intended, and be what He wants us to be!


Blessings,
Jean

Sunday, January 25, 2015

"The Joy and Rejoicing of Mine Heart"


NOTE: Originally intended for January 8, 2015

I want to be temperate, but that is one area where I tend to struggle. For those of you who don't know, temperance often refers to refraining from alcohol, but also means "moderation or self-restraint in action, statement, etc.; self-control."[1] I'm neither moderate nor very adept at self-control. I often eat too much (whether vegan or not, too much food isn't good for health) and sleep too much, while I hydrate, exercise, and enjoy sunlight too little. Nevertheless, I know that temperance plays a key role in both physical and spiritual health, and it is a goal I long to reach. We are told that "intemperance lies at the foundation of all the moral evils known to man"[2], so I think I'm on the right track with wanting to fix this situation.

While there has been some progress in the exercise department, I have a long way to go. I knew that somewhere was as good a place to start as anywhere when it came to making more improvement, and I felt impressed to begin with rising and resting early. That sounds easy, right? Yes—except for one thing: I am not a morning person by nature. I enjoy the comforts of a soft bed, especially in the morning; and yet, I was keenly aware of the fact that I would never accomplish what I wanted if I allowed myself to be captive to blankets and pillows.

The night before the starting day, I set out the clothes I would wear on the bench in the bathroom so I could ask someone for them and put them on. That way, I would be less tempted to plod on back to bed after relieving myself. More than that, I prayed. Well, that didn't work out as I planned it would. I had an opportunity to have them, but I passed it by, and returned to the bedroom. The chance was there, but I didn't go to GOD for strength in that moment. The next day, I prayed and asked Him for help, but also determined to make an effort. With my attempts united to His strength, I succeeded. The same with the following day. The day after that my mother was busy and couldn't help me till later, but on the morrow I was again successful.

Today, I didn't feel like getting out of bed. There was the temptation to snuggle down and drift off to sleep again, but I clearly saw what it was, and even though my flesh wanted me to give in, I refused. I prayed, and called for my mom to come and help me. She brought me into the bathroom, and I think she asked, "Do you want the shawl, or do you just want your clothes?"

"Just my clothes," I replied. Since I had forgotten to have someone set them out the night before, she went and got them. I put them on, and began what turned into a productive, enjoyable day. While I can't remember exactly what I said this morning, I remember that on quite a few of the other successful days, I had latched onto Philippians 4:13—"I can do all things through Christ which strengtheneth me"—along with praying. I believed it and acted upon it, and thus received the needed strength.

As we saw in my last post, in every command and promise there is the power to fulfill it. Well, I saw that proved again this morning. I'm finding that the Word is indeed powerful (Hebrews 4:12), and that by it I can and have, in a measure, overcome (1 John 2:14). I understand what Jeremiah meant when he said, "Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart": (Jeremiah 15:16). Such words are not physically eaten, but eaten by reading and applying them to the life through Christ's strength, and it really is a joy.


Blessings,
Jean




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[1] from www.dictionary.com, definition 1


[2] White, Ellen. The Sufferings of Christ, pg. 12